強(qiáng)化體制創(chuàng)新，面向國內(nèi)外集聚創(chuàng)新資源，推動(dòng)科技創(chuàng)新應(yīng)用與產(chǎn)業(yè)轉(zhuǎn)型升級(jí)深度融合，構(gòu)建協(xié)同創(chuàng)新體系。六宗的傳入，?????使得大批寺廟興起，????包括法隆寺、??????東大寺、?????興福寺、??????藥師寺等，??????????這些寺廟并沒有開辟墓地，??????僧侶也并不主持葬禮，????????僧侶過世后，??????也不會(huì)在寺廟內(nèi)舉辦葬禮。???????參考文獻(xiàn)：????????Yohko Tsuji, Evolving Mortuary Rituals in Contemporary Japan, in A Companion to the Anthropology of Death, edited by Antonius C. G. M. Robben, Hoboken: John Wiley and Sons Inc, 2018, pp17-30[日]島田裕巳著，?????嚴(yán)敏捷譯，??????《讓人生的終點(diǎn)歸零》，???????臺(tái)北：????????商周出版社，??????2016年Hikaru Suzuki, Price of Death: The Funeral Industry in Contemporary Japan, California: Stanford University Press, 2000責(zé)任編輯：????????鄭詩亮 校對(duì)：????????欒夢(mèng)。????????在遠(yuǎn)離城市的寂然里，??????????重新找回自己。??????　　說著，????????把老道捧來的金銀珠寶，????一件一什顆顆地投向湖里，?????打著水漂兒，??????????戲逗那些魚兒蚌兒齊來爭搶。??????帶些叛逆，?????有著個(gè)性，?????????讓基本款的時(shí)髦唾手可得?！???